“Pilgrimage with Mother Mary”

Journey in responding to God’s call without Mother Mary’s accompaniment leads to emptiness and vain. Of course, Mother Mary doesn’t take the place of the Holy Spirit, but she helps me, forms me, protects me, and guides me to follow Her Son’s footsteps. I could say that without Mother Mary I might not able to be so far as who am I now in this pilgrimage of this life. I believe that she always helps me a lot by her intercessions me her poor child in responding to God’s special call. She has an important role in my life. 

While I was small, my parents and school teachers forced me to participate in Marian Devotions likes recitation of the Rosary in the small Christian Community. Just simply I attended without understanding what is it? Those practices in childhood simply I did without grasping the meaning them. The Marian Spirituality in myself started to grow in Novitiate, especially after having class or presentation about Mother Mary in the Claretian Congregation, particularly the topic of ‘The Immaculate Heart of Mary’, which Claretian adopts its Cordimarian Sonship. 

Mother Mary’s heart is special for me to reflect about love for God and human beings. Mary who formed Jesus physically by the love and pure blood of her heart also forms me to become a missionary who may able to proclaim the Kingdom of God for the transformation of the world. That my personal devotion is always be done in a meaningful manner to be closer to her and as one of the means to grow in this vocation to love God and neighbour in and through the Claretian Congregation. 

Mother Mary as the chosen one of God the Father to bear Jesus Christ in this world is an example for all of us the Christians in our pilgrimage as God’s people. She had many good qualities or values to be followed. For me personally, I emphasize it into faith/obedience, tenderness and loyalty. Though there are many good qualities other than these three, but these are the three main qualities which touch me personally in reflecting about Mother Mary. 

a. Obedience 

“I am the handmaid of the Lord, let it be done according to your will” (Luke 1:38)

In this annunciation statement, I understand her deep faith and it expressed in the attitudes of humility, listening, dialoguing, accepting and obeying to God’ s Divine plan. Her ‘yes’ to God through Angel Gabriel shows that she expressed her faith and self-surrender to God’s will. It is the starting point of her life as the Mother of Jesus Christ the Son and Redeemer of the world.

She accepted the will of God, even though she knew that she had to journey through many challenges because of the social custom existed at that time, that she would be condemned and stoned to death for she conceives before her marriage ties, but still she accepted it.

Mother Mary’s obedience helps me to see my Christian vocation to grow faith in God that is the key to my vocation. By obeying to God’s will, I am able to set my life by the grace of the Holy Spirit. As a Christian I am called to live out my vocation to bring the Kingdom of God: hope, peace, justice, Love, joy, harmony etc., for the transformation of the world into God’s love. 

b. Tenderness 

“They have no wine” (Jn2:4). 

This action of Mary indicates that she always looks at everyone with mercy and compassion to those who are in need especially neglected and abandoned ones. Mary was not asked to help the master of that feast but she couldn’t bear or deny her maternal love, compassion and mercy towards others. She felt that the suffering of others also was her, too. She is connected with society. 

Humility helps her to please God, so her tender love helps her to please or connect with society. Through her, I can come to her Son, Jesus Christ that her Son never let His mother’s hope goes in vain. 

Mary’s response the ‘tender love’ to the need of the people at the wedding at Cana helps me to see my inner self that I am a social being who naturally need others and who is always related to the society. As a Christian, I am for everyone that the needs or feelings of others are mines, too. So, I need to be touched by heart to help, share hope, joy, love and also sorrows in solidarity with others in God’s grace. 

c. Fidelity/loyalty 

“Near the Cross of Jesus, stood His mother……” (John 19:25) 

True love is showed through fidelity either in joy or sorrow situation, even though the person doesn’t understand the situation, but has hope that God’s love is sure. Mary at the foot of Jesus on the Cross shows she is the mother of all either in joy or sorrow. Even she at the moment of undergoing death spiritually/psychologically, but I believe that she had hope and faith to the mystery of the Love of God. That God would give/had prepared a wonderful mystery behind the suffering. 

Mary’s fidelity to God helps me to see my life (faith to God) in any situation. Life is hard but GOD is good. God’s love is always be with us. The only thing is how I am able to be in His presence for the transformation of the world to God’s Will. 

#In Corde Matris 

Stu. Domi Lanang, CMF 

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“He asked me whether I would be so good as to hear his confession”

“He asked me whether I would be so good as to hear his confession”St. Claret’s Autobiography-319

Confession is very necessary for all the Christians who believe in the forgiveness of God almighty. From the time we as Christians prepare ourselves to receive the Eucharistic Lord for the first time into our hearts, we begin to surrender totally to God asking forgiveness to our sins. In the case of Claretian living last few years, I have experienced the importance given to confession at least once a month help the individuals to be relieved from sins and to regain the joy of being Christian. In this 2020s in my overall understanding, confession has lost its importance. There are differences among Christians; there are people questioning themselves whether confession gives us total peace? Or does really forgiveness come from confession? There are some halfhearted, confessing for some failures and not revealing the whole self to the priest out of unreliability on priests. There are some who were baptized and forgotten that they are Christians because of worldly involvements. Amidst these confusing society How a Claretian would move forward in his vocation to save souls from sins and to bring glory to God by making the Christians to have trust on forgiveness of God through the sacrament of reconciliation? Fr. Claret in his autobiography number 85 says “always made my weekly confession” and so, it is an invitation for all Claretians to reconcile with oneself and with others. At the same time, we read in Fr. Claret’s autobiography number 180 “I was so busy hearing confessions” this symbolizes that we must also be the instruments of peace to others. Either as a Claretian priest, deacon, student or lay all of us have the necessary responsibility to invite Christians, who live with us, for peace and reconciliation with themselves and with others through the sacrament of confession.

A friend of mine one day he said that he confessed all his sins and only one sin that he could not confess and that he would confess later with a priest whom he will not meet in his lifetime. In return, I asked him why you want to choose a priest whom you would not see anymore. “I don’t believe -he said- the native priest who will be around the country and with them after confessing cannot move closely because they are not reliable”.

Based on this experience I was reflecting about our founder Fr. Claret. How much he would have been a person of reliability, so many hours he spent in hearing confession it was all for the peace among people. In the autobiography of Claret numbers 827-830, we read the best confession experiences of Claret. What does all these examples from the life of Claret has to say to us? We as Claretians called to save the souls of our fellow brothers and sisters in our communities as well as in the society; we are called to be aware of the state of being lost. Let’s share our life experience which brought and still bringing peace by the forgiveness of Christ in the sacrament of confession. The only peace we have in our hearts is alive because of the continuous forgiveness of God. Every time we go astray without holding Jesus’ hands; he embraces us through only act we make with him by reconciliation. The only example we can give to the world is our personal life. Keep growing in the faith of the Lord out of His forgiving mercy.

Br. Kingsley Suresh Patrick CMF

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The wonders and challenges of the Nanotechnology and the Geoengineering for our planet

We as humans are in a crossroad, where many alternatives or proposals in the scientific and technological world are the unavoidable part of human life. “Technoscience, when well directed, can produce important means of improving the quality of human life, …” and preservation of the environment. However, “never has humanity had such power over itself, yet nothing ensures that it will be used wisely, particularly when we consider how it is currently being used.” The question is “in whose hands does all this power lie, or will it eventually end up?” (LS 103). Throughout of this short work, we are going to approach to two, among so many, technoscience achievements: nanotechnology and geoengineering, some of them we are already having in our hands through a variety of technological devices or gadgets. It is important to analyze the pro and counterparts of them, and finally, to reflect on our Christian faith response to.

Nanotechnology.

Nanotechnology is an art and science of manipulating material on the manometric size scale. Dimensions between approximately 1 and 100 nanometers are known as the nanoscale (nm). It is like domesticating the atoms and molecules according to our needs. The ideas of nanoscience and nanotechnology started with a talk entitled “There’s Plenty of Room at the Bottom” by physicist Richard Feynman at an American Physical Society meeting at the California Institute of Technology (CalTech) on December 29, 1959. The term was coined in 1974 by Norio Taniguchi of Tokyo Science University to describe semiconductor processes such as thin-film deposition that deal with control on the order of nanometers. His definition still stands as the basic statement today: “Nano-technology mainly consists of the processing of separation, consolidation, and deformation of materials by one atom or one molecule.”

The main benefits, so far, considered from nanotechnology are: it may help to obtain, storing and use of energy more efficiently; improving the electronic and computing system allowing to construct circuits in very accurately on an atomic level; its potential is major in the medical area: Nanobots could be sent into a patient's arteries to clear away blockages; surgeries could become much faster and more accurate; injuries could be repaired cell-by-cell; it can make possible to heal genetic conditions by fixing the damaged genes, etc.

Nonetheless, as any misused technology, nanotechnology might contain a real threat for example for environmental effects in the future as potential new toxins and pollutants, however, L. Boff has a positive approach, who considered that nanotechnology can help us to transform the  very pollutant elements that are damaging our environment and also to produce goods to overcome poverty. The negative effects can be seen also in economic issues where nanotechnology can be placed in the hands of a few specialized companies and producing unemployment. Perhaps the main concern on this technology is about privacy and security like producing microscopic and detectable recording devices that can be injected in the human body and to get computerizing control; weaponizing it like smart bullets, atomic and novel weapons that can fall in the wrong hands, etc.

Geoengineering.

 “Geoengineering is the deliberate large-scale in the Earth’s oceans, soil and atmosphere natural systems to counteract the effects of climate change temporarily” (Fred Pierce, 2019). The initiatives in this field came out of American researchers in 1960s suggested floating billions of white objects such as golf balls on the oceans to reflect sunlight. In 1977, Cesare Marchetti of the Austria-based International Institute for Applied Systems Analysis discussed ways of catching all of Europe’s CO2 emissions and injecting them into sinking Atlantic Ocean currents. In 1982, Soviet scientist Mikhail Budyko proposed filling the stratosphere with sulphate particles to reflect sunlight back into space. The first experiments o test the idea of fertilizing the oceans with iron to stimulate the growth of CO2-absorbing algae were carried out by British researchers in 1995. Now, this technique is a strong scientific proposal in the International Climate Change meetings to be accepted by multilateral organisms like UN.

According to the Geoengineering Monitor project of Biofuelwatch and ETC Group, the geoengineering proposals are:

·      

Solar radiation management: SRM techniques attempt to reflect sunlight back into space and include a range of ideas, from orbiting mirrors, tonnes of sulphates sprayed into the stratosphere, and modifying clouds, plants and ice to make them more reflect more sunlight.

·       Carbon dioxide removal: These proposals posit that it’s possible to suck carbon out of the atmosphere on a massive scale, using a combination of biological and mechanical methods, from seeding the ocean with iron pellets to create plankton blooms to creating forests of mechanical “artificial trees”.

·       Earth radiation management: ERM proponents suggest that the negative effects of climate change can be offset by allowing heat to escape into space -for example, by thinning cirrus clouds.

So far, there is strong resistance to the implementation of Geoengineering because is a false and an external solution to the climate crisis that aims to address the symptoms of climate change but ignores and enables the root causes to continue. Here are some of the key reasons to oppose geoengineering:

·       None of the technologies have a track record, all of them come with major risks and unknowns, and in some cases, the effects would be obviously catastrophic.

·       Weaponization: Computer models show that geoengineering interventions can have regional winners and losers; to the extent that geoengineering successfully changes climate patterns in a predictable way, it will inevitably be weaponized.

·       Detracts from real solution: By promising a quick fix, geoengineering threatens to delay the implementation of a transition away from fossil fuels and could redirect funding and investments away from real climate solutions. Some geoengineering proposals require vast amounts of energy, which means less climate-friendly energy for everyone else.

·       Risk for human rights and biodiversity: Many geoengineering proposals require the intensive exploitation of vast amounts of land. Those projects would inevitably displace millions of people and potentially wipe out entire ecosystems.

·       Favoured by the global north, backed by billionaires: Most of the political and financial support for geoengineering comes from a small group of elite engineers, a handful of billionaires like Bill Gates, fusil oil corporations and a growing group of right-wing politicians

So, this global palliative proposal seems to be a “High-risk technofixes are proposed so that some can survive while preserving their privileges, even if it implies a whole series of new environmental and social threats for millions of other people” (John Leo, 2019).

If we review the stand of the church, it has always had some precautious even fearful approach to science and technology, for example, the all anathema sits of Pope Pius IX against science in December 21, 1863. Fortunately, since Second Vatican Council, the church changed its view towards the modern world and its technoscience’s advances. Nowadays, we are called to see everything with the eyes of faith or critical mind and heart so that we may not swallow anything but to have a piece of proper knowledge, analysis and decisions, because “any technical solutions which science claims to offer will be powerless to solve the serious problems of our world if humanity loses its compass if we lose sight of the great motivations which make it possible for us to live in harmony…” (LS 200).

Whatever the technoscience is discovering has already been in the richness and potentiality of nature. The main challenge is how we humans use what we discovered; here, the role of ethical principles has to play much. All signs and new discoveries should guide us to our main goal the joyful life or integral and integrated life with the creational community. The mystic Willigis Jager (2018, 26, 64) keenly points “The future humanity will be mystic, …I believe that the XXI century is a century for metaphysics and its propulsors will not be philosophers and theologian but scientists, because they are who aiming to a reality which may not be demonstrated: God”. The wonders of science and technology should help us sharpen our faith in God.

Bibliographical reference.

Boff, Leonardo & Hathaway, Mark (2014). El tao de la liberacion: una ecologia de la transformacion. Madrid: Editorial Trotta.

Geoengineering Monitor project of Biofuelwatch and ETC Group. http://www.geoengineeringmonitor.org

Jager, Willigis (2018). La ola es el mar: espiritualidad mistica, Titivillus, PDF.

Leo, John (2019). Geoengineering ‘false solution to climate crisis’. http://www.geoengineeringmonitor.org/2019/11/geoengineering-false-solution-to-climate-crisis/

What is nanotechnology? https://www.nanowerk.com/nanotechnology/introduction/introduction_to_nanotechnology_1.php

Pearce, Fred (2019). Geoengineer the planet? More scientists now say it must be an option. https://e360.yale.edu/features/geoengineer-the-planet-more-scientists-now-say-it-must-be-an-option

Pope Pius IX. The Syllabus.

http://www.reformation.org/Syllabus%20of%20Pope%20Pius%20IX/page2.html#The%20Wonders

Pope Francis (2015). Laudato Si, Vatican.

Fr. Efrain Vasquez Mamani, cmf.

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A GOING FORTH EXPERIENCE

Ucchimunai, Kalpity, Sri Lanka is a beautiful peninsula with a very narrow attachment to the main land without any roads leading in or out of it essentially making it an island. The main occupation of the people is fishing. The islanders live a very simple life. My novitiate batch and I went to Ucchimunai during Holy Week for an exposure experience.

            There were many activities we organized along with the people, such as: praying the Rosary, Adoration, Holy Mass, English classes, playing card games, sports activities such as volleyball, and watching movies. We also had ecological activities such as picking up litter from the beach, helping the fishermen to clean their nets, and house visiting.

One challenge that I came across during my stay was to move past my shyness to be among the people. As a missionary, I should use all means possible to make God’s Word reaches the people. Each difficulty has its own grace for life. I thank God for giving me the grace to overcome my challenge so that I could go and do house visits.

The purpose of the house visits was to get to know the people better, to hear their stories.  We were divided into three small groups and we spread out across the different zones of the village to make sure that we did not miss anyone who would like a visit. This was the most memorable part of my stay at Ucchimunai because we were able to hear about the issues and struggles the people deal with on a daily basis. We ended each house visit with a short prayer for the family. I am certain that our house visits brought hope and courage to those who were facing difficulties or challenges in their life. I learned many things which are important for my Claretian vocation. The house visits were my “going forth” experience of being sent out to the peripheries.

“Going forth”: An important action for a missionary

            The term “Going Forth” is consists of two words: go and forth. Go (verb): to move or travel from one place to another, and forth (adverb): away from a place; out; towards a place. (Cf. Oxford Dictionary new eight editions). “Going forth” means to go out from one place towards another place. It is an act of going out.

Then Jesus called the twelve disciples and gave them power and authority… and He sent them to proclaim the kingdom of God and to heal the sick… So they set out and went through the villages, proclaiming the good news and healing the people everywhere (Cf. Luke 9:1ff).

            The Father sent His Son to earth, and the Son, in turn, sends His disciples to the peripheries to proclaim The Kingdom of God and heal the sick. In this Gospel passage, we see how the disciples went through the villages. They met the people and did what Jesus had told them. That was a “going forth” experience for them. Without going forth, we will not be able to experience the life of the people in every corner of the world. It is an essential thing that a missionary should have in doing the mission of God.

            In order to face the many challenges of evangelization in today’s world, “the Church has proposed to serve the kingdom as a ‘Church going forth’ towards the human peripheries: accompanying the life of the poor, inserting herself into their lives and trying to understand the soul of each people, recognizing in them the signs of the presence of God, creating bridges and opportunities of the encounter between the Gospel and all cultures” (Cf. Witnesses and Messengers of the Joy of the Gospel, Declaration of the XXV General Chapter of Claretian Congregation, No. 19).

            Going forth is very important for servants of God. Missionaries are required to put it into practice in their daily life. A missionary should be ready to accept God’s invitation to leave their comfort zone and to go out to proclaim God’s Good News to all creation. Every religious is personally sent to proclaim the Good News through their life promoting communion and the mutual belonging to Christ (Cf. VC 72-73). Our God is a God who moves towards His people.

Br. Ram Busa Paga, CMF

Philosophy - I

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A Fragrance Tray for Covid-19

The echo of Bees is heard to the flower

Flower of us the human race

The rolling stone is touching us

Screening our Salomon heads

Technology and science brand us

We the flower crown as the star in this world

We run on the race

The track on the flower of human, human, human

You other creations are nothing

Our race is vital in this world

As the pianist plays a melody

We are the Amazon, not you other creatures

Oh Covid-19 a small rolling stones

You choke us Screenshot our fragility

The nothingness of us

Pluck down to the panic we are

You, you small tiny Covid-19 watch us

We all are in our nest of still

But then again ‘do you think we are panic?’

We are frightened because of you?

You might proud at this time

We are in the honey of our flower

But consider that we want to make fun of you

We are in our nest of production

That you are searching of us

We are looking at you

Some new green leaves are coming

The time of Sunshine is closer

You covid-19 we offer our shining and aromatic gratitude  

You bring the new branch for us

Branch of Solidarity to the entire of our race

That the blossom flower of us need to be cared

Covid-19 we offer you our hands full of beautiful seen

You monitor us, light out of our fragility

We after you will not let dry the blossom of us

It is only a new page for us for holding hands

Though you have dried some blossom of the flowers

You are not the last

You have brought them written to the final of theirs and our strong faith

The Hope of Being with Our Divine, the Almighty Lord.

Stu. Domii Lanang, CMF

‘In the Corner of 69’

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Last Seven Words of Jesus from the Cross - in Tamil

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Members of our Community 2020-2021

Rev. Fr. Anthonyaiah Everest Dias CMF

Date of Birth & place - 29. 03. 1977- Sri Lanka

everestdias@yahoo.com

0772207343

1st Profession – 08.09.2000

Perpetual Profession – 08.09.2004

Priestly Ordination – 27.12.2008

Present Status - Superior of the Community

Rev. Fr. Efrain Vasquz Mamani, CMF

Date of Birth & place – 09. 07. 1974, Laguyo - Bolivia

zhengyuanyu66@yahoo.com

0769463398

1st Profession – 02.02. 1999

Perpetual Profession – 21. 03. 2004

Priestly Ordination – 21. 05. 2005

Present Status - Vicar of the Community

Rev. Fr. Tharaka Dinidu Perera, CMF

Date of Birth & place – 11. 10. 1985, Puttlam – Sri Lanka

tharakapereracmf@gmail.com

0773278262

1st Profession – 21. 10. 2010

Perpetual Profession - 08. 09. 2016

Present Status – Econome

Dn. J. Donal Christy, CMF

Date of Birth & place - 17. 12. 1989

Jaffna – Sri Lanka

donalchristy@gmail.com

0774666497

1st Profession – 08. 09. 2015

Perpetual Profession – 08.09.2019

Present Status - Deacon

T. P. Johnson, CMF

Date of Birth & place - 22. 04. 1990,

Jaffna – Sri Lanka
tpjohnsoncmf@gmail.com

0769372716

1st Profession – 08. 09. 2016

Present Status – Theology - IV

K. Ann Roy Aravinth, CMF

Date of Birth & place - 06. 10. 1990,

Jaffna – Sri Lanka

annroycmf@gmail.com

0766723837

1st Profession – 08. 09. 2016

Present Status - Theology IV

Y. Sutharsan, CMF

Date of Birth & place - 04. 11. 1988,

Ampara – Sri Lanka

aathisutha88@yahoo.com

0776998163

1st Profession – 08. 09. 2016

Present Status – Theology III

Charles Mathews Desmenraj, CMF

Date of Birth & place - 05. 10. 1990,

Atchuvaley, Jaffna,

desmenraj@gmail.com

0770687669

1st Profession - 08.09.2017

Present Status – Theology III

Gunaseelan Selexon cmf

Date of Birth & place - 28. 07. 1991,

Murungan,Mannar.

gselexoncmf1991@gmail.com

0778865914

1st Profession - 08.09.2017

Present Status -Theology III

S. Rajasekar Dias, CMF

Date of Birth & place - 15.07.1993,

Emilnager, Mannar.

rajasekardias@gmail.com

0775779637

1st Profession - 08.09.2017

Present Status - Theology III

A. Desmond Croos, CMF

Date of Birth & place - 17.04.1988,

Thalvapada, Mannar.

desmondcrosscmf@gmail.com

0763612259

1st Profession - 08.09.2017

Present Status - Theology III

A. K. Antony Danoshan, CMF

Date of Birth & place - 03.12.1993,

Sinnakkadi, Mannar.

Antony.kanna@gmail.com

0772493619

1st Profession - 08.09.2017

Present Status - Theology III

Sewanyana Joseph, CMF

Date of Birth & place - 05.05.1990,

Kakumiro District Bukumi Parish-Uganda.

Sewanyanajoseph038@mail.com

0762983610

1st Profession - 08.09.2018

Present Status - Theology III

Ken Omondi, CMF

Date of Birth & place - 05.12.1992,

Homa-Bay, Kenya.

kkamolloh@gmail.com

0762985802

1st Profession - 08.09.2018

Present Status - Theology III

K. Derrick Samuel Mariae, CMF

Date of Birth & place - 28.04.1992,

Makindye, Kampala, Uganda.

kawukiderrick@gmail.com

0771311525

1st Profession - 16.07.2017

Present Status - Theology III

A. Ithayaraj, CMF

Date of Birth & place -16. 07. 1994,

Mannar – Sri Lanka

ithayarajcmf@gmail.com

0762911445

1st Profession - 08.09.2018

Present Status - Theology - II

Raphael Acquinas Culas, CMF

Home Address - Vankalai - Mannar

Date of Birth - 28.09.1992

rajanthanculas@gmail.com

0762949662

1st Profession - 08.09.2019

Present Status - Theology - II

Charles Mariya Thevan Morais, CMF

Home Address - Muthuaripputhurai, Silavuthurai,

Mannar

Date of Birth - 25.06.1994

thushanmoraiscmf@gmail.com

0760642329

1st Profession - 08.09.2019

Present Status - Theology - II

Francis Xavier Leon Iruthayaraj Leon, CMF

Home Address - Muthuaripputhurai, Silavuthurai,

Mannar

Date of Birth - 10.02.1995

leonsajeevan@gmail.com

0769263371

1st Profession - 08.09.2019

Present Status - Theology - II

Patrick Kingsley Suresh, CMF

Home Address - Patrick Appalonia, St.Clair estate,

Talawakelle.

Date of Birth - 02.01.1996

Kingsureshfv1996@gmail.com

0778805787

1st Profession - 08.09.2019

Present Status - Theology - II

Jesuthas Kirishanth , CMF

Home Address - 38, Beach Road, Eachchamoddai,

Jaffna

Date of Birth - 08.12.1995

kirishanthjesu@gmail.com

0768851885

1st Profession - 08.09.2019

Present Status - Theology - II

Antonipillai Merinraj, CMF

Home Address - Pappamoddai

Mannar

Date of Birth - 09.08.1994

rajmerinraj@gmail.com 

0766069061 

1st Profession - 08.09.2019

Present Status - Theology - II

Nithiyathasan Stephen Raj Morais, CMF

Home Address - Muthuaripputhurai, Silavuthurai,

Mannar

Date of Birth - 01.08.1995

moraisstephen04@gmail.com

0766963703

1st Profession - 08.09.2019

Present Status - Theology - II

Pavulis Suganthan, CMF

Home Address - 21, Sooriyaveli, Navanthurai,

Jaffna

Date of Birth - 27.10.1989

pavulis.suganthan@gmail.com

0764838418

1st Profession - 08.09.2019

Present Status - Theology - II

Piyabala Reminas Rajeevan, CMF

Home Address - Canal Street, Mathagal,

Jaffna

Date of Birth - 21.10.1993

rajeevcmf@gmail.com

0776839913

1st Profession - 08.09.2019

Present Status – Theology  I

Martinus Dominikus Dadjuk Lanang, CMF

Home Address - Benlutu, Soe,

Timor Island- East Nusa Tenggara Province,

Indonesia

Date of Birth - 18.08.1998

domiilanang@gmail.com

0763981998

1st Profession - 08.09.2019

Present Status - Philosophy - II

Yohanes Raimundus Busa Paga, CMF

Home Address - Kotakeo 1, Nagekeo, NTT,

Indonesia

Date of Birth - 12.07.1997

rambusa60@gmail.com

0775081997

1st Profession - 08.09.2019

Present Status - Philosophy - II

Zhang Luheng, CMF

Home Address - Zhouzhi, Xi’an,Shannxi,

China

Date of Birth - 02.09.1991

zhangLuheng1991@gmail.com

0763263692

1st Profession - 16.07.2019

Present Status - Philosophy - II

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